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Shuzan’s Bamboo Spatula

March 17th, 2010

Master Shuzan held out his bamboo spatula and asked, “If you call this a bamboo spatula, you give umbrage (to the principle of Zen). If you call this no bamboo spatula, you violate the law (of common-sense). What will all of you call this?”

Mumon’s Comment:

Should you call this a bamboo spatula, you would give umbrage. Should you call this no bamboo spatula, you would betray the law. Both to speak out will not do, and no word will be of any use either. Quickly say, quickly say!”

Bringing out the bamboo spatula,
Shuzan demanded the order?? of life or death.
Being put to either the umbrage, or the betrayal,
Even Buddha and Patriarchs would beg for their lives.

A Woman Comes Out Of Meditation

March 17th, 2010

When the wisest Bodhisattva Manjusuri, who is supposed to be next in order to Shakyamuni Buddha, found that the Buddha’ gathering was adjourned and each was going back to his/her land. Observing one woman still deep in meditation near Shakyamuni, Manjusuri properly bowed and asked Shakyamuni Buddha, “That woman has been able to reach that state of Enlightenment and why have I not?”
Shakyamuni replied, “Bring her from the Samadhi and ask her yourself!”
Manjusuri went round the woman three times and snapped his fingers and yet she was undisturbed in meditation. So Manjusuri held her high up in his hand and brought her to the first of three meditative heavens (totally detached from any lust) and exhausted all his mystical powers in vain (to awaken her). Observing this, Shakyamuni said, “Even a hundred thousand Manjusris could not awaken her from Samadhi. There resides Mo-myo (Avidya) Boddhisattva, the lowest of all, below this place past twelve hundred million lands. He alone can raise her from her deep meditation.” No sooner had the Shakyamuni spoken than that Boddhisattva sprang up out of the earth, bowed and paid his homage to Shakyamuni. By Shakyamuni order, Mo-myo Boddhisattva snapped his fingers. Instantly the woman came out of meditation and stood up.

Mumon’s Comment:

The old chap, Shakyamuni, is extraordinary indeed, able to produce such a village theatre stage. Now then, tell me:
“Why was Manjusri, the highest and wisest of the seven Boddhisattva, unable to bring her out of meditation? Why was Mo-myo Boddhisattva, the lowest of all, able to do so? Should you obtain and live this complete understanding of it, you will attain the great samadi within this mundane world of delusion and attachment.”

Whether the one who could bring her out of meditation, or the other who could not,
Both of them obtained freedom.
The one wore the mask of god, the other, a devil’s mask in that theatre,
Even the failure is artistic indeed.

Kicking The Drinking Water Jar

March 17th, 2010

During his stay under Master Hyakujo, Isan was a cooking monk. As Master Hyakujo wished to send a monk to found the new monastery called the Great Mount I, Maser Hyakujo told the chief monk and all other monks that he would choose the one who would demonstrate himself as the best among them. Then Master Hyakujo brought out a drinking water jar, put it down and said, “You cannot call it a water jar. Then, what will you call it?” The chief monk said, “One cannot call it a wooden stick.” Then, when Master Hyakujo turned to Isan, Isan kicked the jar and walked away. Master Hyakujo laughed and said, “The chief monk lost it to Isan.” He made Isan the founder of the Great I-san Monastery.

Mumon’s Comment:

Master Isan had indeed rare courage, but he could not jump out of Master Hyakujo’s trap. After examination of the outcome, Isan took over the heavier burden for the easier job. Why? Look, Isan took off the cook’s headband and put himself in steel cuffs (of the founder of the monastery).

Throwing away strainers and cooking spoon,
Isan kicks the jar and settles the disputes.
Unhindered by the multiple hurdles,
He gives a kick on the toe,
Even Buddha becomes pieces.

Ummon And Trap Into Words

March 17th, 2010

As soon as a monk stated Ummon, “The radiance of the Buddha quietly and restlessly illuminates the whole universe”, Ummon asked him, “Are these you are reciting not the words of Chosetzu Shusai?” The monk replied, “Yes, they are.” Ummon said, “You are trapped in words!” Afterwards Shishin brought up the matter once more and said, “Tell me, how was the monk trapped in words?”

Mumon’s Comment:

If you are able to grasp Un-mon’s unapproachable accomplishments and follow through the monk’s corruption (of being trapped into words), you will be the leader of humans and Devas. If not, you cannot even save yourself.

A fish meets the fishhook in a rapid stream,
Being too greedy for the bait, the fish wants to bite.
Once his mouth widely opens,
His life is already lost.